CSAI
Corpus of South Arabian Inscriptions


INSCRIPTION INFORMATION

LanguageAncient South Arabian » Minaic » Central Minaic
ScriptAncient South Arabian
Script typologyMonumental writing
Text directionRight-to-left
Text appearanceRecessed
Execution techniqueIncision
Chronology
PeriodA
Textual typologyConstruction text
Royal inscriptionYes

GENERAL NOTES

Halévy's copy.

TEXT

marker


   1  [... ...]ym bn Yqhm[lk s¹ḥ]dṯ byt ʿṯtr ḏ-Grbm ywm [bḥ]
   2  Rḥs³ w-ʿrb mṯ[ʿyt ḏ-Q]bḍ b-rʿẓ ʿṯtr S²rqn w-Wd
   3  [w-ʾr]nydʿ w-ḏ-Grbm w-ʿṯtr Ns²q b-ʾḫ[wt] ʾlmqh w-Ydʿʾl w-S¹bʾ

Apparatus
3Halévy's copy lacks the S¹ of S¹bʾ.

TRANSLATIONS

English

   1  [... ...]ym son of Yqhmlk built the temple of ʿṯtr ḏ-Grbm when he sacrificed
   2  to Rḥs³ and he offered perfumes to ḏ-Qbḍ, by the will of ʿṯtr S²rqn and Wd
   3  and ʾrnydʿ and ḏ-Grbm and ʿṯtr Ns²q, by the brotherhood of ʾlmqh and Ydʿʾl and Sabaʾ.

OBJECT INFORMATION

Support typeStone piece
MaterialStone
Link to object record

ORIGIN AND PROVENANCE

Origin and provenance
Modern siteas-Sawdāʾ
Ancient siteNs²n
Geographical areaJawf - Wādī al-Buhayra
CountryYemen
Archaeological contextReligious context: Temple of ʿṯtr ḏ-Grbm
Link to site record

CULTURAL NOTES

The formulaic expression introduced by b-ʾḫwt is found in some Nashshānite inscriptions of the Madhabaean period, testifying the alliance (literally "brotherhood") between the tribes of Nashshān and Sabaʾ.
The exact chronology of this inscription - lacking the photograph - is discussed in Avanzini 1995: 40-42 and 61-62. The question remains about the exact dating of the text, on the basis of the mention of the Sabaean king Ydʿʾl. According to us, three arguments seem to support the thesis that the text dates back to the period before or after the alliance between Krbʾl and Lbʾn: firstly, the attestation of Yqhmlk (see here l. 1) in the final invocation before Lbʾn in the recently published text YM 23250; secondly, there seems to be no place for Yqhmlk and his son in the well established sequence of kings after Lbʾn; lastly, the mention of the god Rḥs³, which is found only in the archaic inscription YM 28489.

While the god ḏ-Qbḍ is attested in the Madhabaean phase of Nashshān, there is still no occurrence of ʿṯtr ḏ-Qbḍ. Accordingly, the generally accepted restoration "ʿṯtr ḏ-Qbḍ" in l. 2 has been changed.

BIBLIOGRAPHY

Avanzini 1995: 86-88Avanzini, Alessandra 1995. As-Sawdāʾ. Inventaire des inscriptions sudarabiques. 4. Paris: de Boccard / Rome: Herder. [Académie des Inscriptions et Belles-lettres; Istituto italiano per l'Africa e l'Oriente]
Rossi 2022: 94-95Rossi, Irene 2022. The city-states of the Jawf at the dawn of Ancient South Arabian history (8th-6th centuries BCE). II. Corpus of the inscriptions. (Arabia Antica, 17/2). Roma: «L'Erma» di Bretschneider.